An authentically Catholic fish fry. Photo by MBK.
Since we moved to Minnesota, my family and I have been meeting a lot
of converts, many of them my husband’s colleague at the Catholic
university where he is a professor. It seems that more of them than not
are converts. The other day a distinguished colleague asked my husband,
“You are a cradle Catholic, aren’t you?” After my husband assured him
that he was, his friend said decidedly, “Then it is in your bones.”
Every year I live, I realize more and more how Catholicism really is “in
my bones.” There is something about being Catholic from infancy that
takes over one’s whole life, and the further one is from one’s
conversion to the faith the more time the Catholic sense has had to set
in.
One of our convert friends, Brantley Milligan, wrote a piece for
Alethia about
4 Things that Catholics do that Rightly Scandalize non-Catholics.
It seemed to me that his first point on how Catholics don’t talk enough
about Jesus missed something genuine about Catholicism. Mr. Milligan
says that, “Even among otherwise faithful Catholics, it sometimes seems
we can spend a lot of time talking about the Church, the clergy, the
Pope, the Mass, moral teachings, the Sacraments, and yes, Mary and the
saints – all important things – but hardly ever mention
Jesus.” I would disagree and say that by talking about these things, Catholics really are talking about Jesus.
At a recent play date with other Catholic moms, they singled me out
as the only non-convert in the group. For a moment I agreed and then I
looked at the eight children playing in the yard, and said, “Actually,
the kids and I have you converts out numbered!” It seems that this
depth of Catholicism is not limited to cradle Catholic. The convert
Walker Percy got it in his novel
Love in the Ruins:
“The best of times were after mass on summer evenings
when Samantha and I would walk home in the violet dusk, we having
received Communion and I rejoicing afterwards, caring nought for my
fellow Catholics but only for myself and Samantha and Christ swallowed,
remembering what he promised me for eating him, that I would have life
in me, and I did, feeling so good that I’d sing and cut the fool all the
way home like King David before the Ark. Once home, light up the
charcoal briquets out under the TV transmitter, which lofted its red
light next to Venus like a ruby and a diamond in the plum velvet sky.
Snug down Samantha with the Wonderful World of Color in the den (the
picture better than life, having traveled only one hundred feet straight
down), back to the briquets, take four, five, six long pulls from the
quart of Early Times, shout with joy for the beauty of the world…”
It is about the Sacraments. Growing up in the historically Catholic
St. Louis, attending college in Steubenville, and living four years in
culturally Catholic Buffalo, NY, one realizes that all Catholics know
that being Catholic really is about “getting our Sacraments.” From the
Christmas and Easter Catholics to the Daily Mass goers, everyone knows
that the Sacraments are central to being Catholic. Some Catholics
settled for the Sacraments of Initiation: Baptism, Confirmation, First
Communion, First Reconciliation.
After that, they think you are set if
you make it to Mass on Christmas and Easter. I am not sure if they
acknowledge their Easter Duty of receiving communion once a year or
going to confession, but they get the basics. And then they come back to
Church again for their Catholic wedding. Then we have the Catholics who
realize that those few Sacraments are not enough, horrible sinners that
they are. They confess weekly, receive daily, and still hope to see
everyone in purgatory. Either way, Sacraments are central. Every cradle
Catholic knows that.
And the ones who sit back and think about them, actually realize that
the Sacraments really are an encounter with God. Jesus Christ, Himself,
gave them to us, so that we could have life in us, His life in us. So,
all of the focus on the Sacraments is actually about Jesus, and not just
Him, the whole Trinity. All the focus on the Sacraments is really a
focus on Jesus, but you have to get to catechism class if you want to
know that. What non-Catholics don’t understand about us Catholics is
that all these seemingly excess things in our faith are really about
being with Jesus. If they don’t believe that the Eucharist is actually
Jesus Christ, that the priest we confess to is
in persona Christi, and that the pope is the Vicar of Christ, then they are going to think we never think about Jesus.
Another part of Catholicism that gets into ones bones is devotion to
Mary and the Saints. We have been reading the lives of the saints to our
children from the very beginning, and now whenever they hear about a
martyr, they grin at each other at the thought of a martyr and ask, “But
how did she
die?” Then later, we hear them playing games
about being martyred, going to heaven, and appearing as St. So-and-so.
Or they play that Mary appeared to them. The stories of the Saints and
Mary’s apparitions are the kind that stick in the heads of children, and
they are fascinated. They want to be saints as well, and adult
Catholics often lose sight of the focus on sainthood. But sainthood
really is about being with God forever in Heaven.
Adult Catholics are much more realistic about the possibility of
going to Heaven on their own merits than children are. And that is why
we are so thankful that Jesus gave St. Peter the keys of the kingdom and
said: “Whatever you bind on earth shall be bound in heaven, and
whatever you loose on earth shall be loosed in heaven.” This is where we
get our theology of indulgences, which again is in our bones. The
indulgences come from the treasury of the merits of Christ and of the
saints, which is dispensed through the Church. Pope Clement VI explains
it in his Jubilee Bull of 1343:
“This treasury Christ committed to the care of St.
Peter, who holds the keys of heaven, and to his successors, his own
vicars on earth who are to distribute it to the faithful for their own
salvation… To the abundance of this treasury the merits of the Blessed
Mother of God and of all the elect, from the first just person to the
last, also contribute, as we know; nor is it at all diminished, first on
account of the infinite merits of Christ, as already mentioned, and
further because the more men are drawn to righteousness by having this
treasury applied to them, so much the more does the store of those
merits increase.”
Fortunately, for us less saintly folk, there are the Saints who
contributed to the treasury of merits. Take my Confirmation saint,
St. Gemma Galgani,
whose historical feast day is tomorrow. She was a “little victim of
divine love,” offering the sufferings of weekly stigmata and all the
pains of the Passion for the conversion of sinners and saying this, “
It
is true Jesus, if I think of what I have gone through as a child, and
now as a grown up girl, I see that I have always had crosses to bear;
But oh! how wrong are those who say that suffering is a misfortune!”
And even if the sufferings of saints like St. Gemma are not enough, we
must remember that there are the infinite merits of Christ. One drop of
his blood would have been enough to save us all, but he did so much more
and the grace is still infinite. But then, we are also told from
childhood to “offer it up,” and I am certain that the offerings of a
small child also add to the treasury of merits. Maybe even the offerings
of a lukewarm, adult Catholic are meritorious.
The longer one is Catholic, the more one is aware of one’s own
sinfulness, and the more devoted to the Sacraments one becomes. That is
why daily Mass is full of the oldest generations. I know many holy
people, who go to daily Mass, and would never ever consider themselves
to be holy. They see themselves as sinners, and that is a huge part of
being Catholic. You know, the Catholic guilt. It is hard enough to rid
oneself of one’s own sins without having to worry if praying the rosary,
going to Mass, and having a Mary statue is going to scandalize the
evangelicals. While we are one body, we are all different parts, and we
cannot all be the perfectly understandable Catholic to those outside the
Church.
When Catholicism is in your bones, you learn not to care if
others are scandalized by particularly Catholic things you do. You know
that you are focused on Jesus, you know that you are following the
Church as best you can (or that you really could be doing better), and
you know that you are a miserable sinner,
mea culpa, mea culpa, mea maxima culpa. I am so glad that that is back in the
Confiteor
of the New Mass, because the words and the chest beating actions
capture a sense of Catholicism that modernity is trying to do away with.
The whole of
The Four Men by Hilaire Belloc, in his
self-deprecating way along with his love of his home, good food, and
drink, embraces the Catholic sense that all creation has been redeemed.
Belloc explains “
that work is noble, and prayer is its equal, but
that drinking good ale is a more renowned and glorious act that any
other to which man can lend himself.” In his discussion of nature
and life, one can see that Belloc had a Catholic worldview seeing
sacramental value in everything. The cradle Catholic is familiar with
the Friday Fish Fry, Bingo Night, Parish Festivals (or the Lawn Fete),
and the eighth sacrament of coffee and donuts. And we must remember that
the first fish fry was hosted by Jesus himself on the beach of the Sea
of Tiberias over a fire of charcoal [briquets].
Now the thing about
these particularly Catholic events is not that the food or the drink is
particularly good, but that these things are what Catholics do. Further,
they are done by the Body of Christ (and for the sake of raising
funds). It is kind of fun to sit in an overcrowded hall with fellow
Catholics and wait in a long line for a plate of greasy fish, macaroni,
and coleslaw. These things, too, have been redeemed. We know that these
events will never match the level of the Eucharistic banquet in its
substance or that the mass produced food contributions of the Altar and
Rosary society will meet the level of a five star restaurant, but the
kids will have fun running around and might even eat the food and the
adults will enjoy some lively conversation. These things are too about
Jesus, even if He is not mentioned by name throughout the whole of the
event.
The great thing about the Catholic Church is that we consist of everybody, as
Robert P. George described over at First Things.
The Church consists of a diversity of professions, ages, prayer, and
people. We are not all going to be Saints, and I am not sure we need a
reformation in the Church, but maybe we all need to plod along in our
little Catholic lives and work on our own reformation of ourselves as we
participate in the life of the Church.